How to be a climate science activist

The distinguished climatologist James Hansen (b. 1941) is an example of a leading scientist who has had the moral courage to speak out against politicians’ failure to act effectively against global warming. He was trained in astrophysics and became an authority on planetary atmospherics, working for NASA for many years. He developed global circulation models that have been used to analyse greenhouse effects and the human role in rising temperatures (pioneering work used by the IPCC). From about 2007 he has been a robust critic of the coal industry and of politicians who accepted money from fossil-fuel interests and encouraged climate change denial. He was arrested in 1911 and 1913 for joining protests outside the White House against the Keystone pipeline plan to bring oil from Canada to the lower US. He eventually left NASA because (he claimed) they tried to gag his more political statements and has since worked for the Earth Institute at Columbia. He has courageous continued his activism against climate change despite being demonised in many quarters.

Alerting Us about Global Warming: James Hansen

Showing what one person can do, American climatologist James Hansen testified before a Senate committee in June 1988 warning about global warming and the greenhouse effect, alerting the public to the perils of climate change and was a turning point in the public debate. As Roger Pielke said Hansen’s “call to action.. elevated the subject of global warming and the specter of associated impacts such as more hurricanes, floods, and heat waves, to unprecedented levels of attention from the public, media, and policy makers”.

Global Warming Predicted 82 years ago: G S Callendar

I’m getting interested in Guy Stewart Callendar, an English/Canadian meteorologist who demonstrated global warming as early as 1938. He collected data from world weather stations to show that temperatures had risen by over 0.3 degrees in the previous 50 years, and he correctly explained this as due largely to the burning of fossil fuels. which had concentrated carbon dioxide concentrations in the atmosphere. Although this spurred more research, sadly it was ignored at large until the 1960s and 70s when anxiety about future climate change began to figure in public opinion, and politicians were the last to act.

A Sense of Joy and Twilight of the Gods

When C. S. Lewis first encountered Wagner’s Ring opera he was engulfed by a Sense of Joy. He felt “that I was returning at last from exile and desert lands to my own country; and the distance of the Twilight of the Gods and the distance of my own past Joy, both unattainable, flowed together into a single unendurable sense of desire and loss… And at once I knew that to “have it again” was the supreme and only important object of desire”:

Autobiography 1955.

 

Forster on “Racial Purity”

E. M. Forster wrote this at the height of Nazi Aryan race theory:

“Whether there ever was such an entity as a ‘pure race’ is debateable, but there certainly is not one in Europe today – the internationalism of the Roman Empire and of the Middle Ages have seen to that. Consequently there never can be a pure race in the future. Europe is mongrel for ever, and so is America”:

“Post-Munich” (1939) in Two Cheers for Democracy.

A Prophecy of World Catastrophe made in 1939

E. M. Forster described the 1930s as a decade when “thousands of people have been killed, robbed, mutilated, insulted, imprisoned… we know that these private miseries may be the prelude to an incalculable catastrophe, in which the whole of western civilization and half oriental may go down. Perhaps history will point to these years as the moment when man’s inventiveness finally outbalanced his moral growth, and toppled him downhill”

“Post-Munich”(1939) in Two Cheers for Democracy.

An Aristocracy of Talent

E. M. Forster wrote: “I believe in aristocracy… Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages… On they go – an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People – all the words that describe them are false, all attempts to organize them fail”:

Two Cheers for Democracy (1939)

Democracy by E. M. Forster

The novelist E. M. Forster had much more faith in democracy than other Bloosburyites (like Clive Bell). As Forster put it:

“Democracy is not a Beloved Republic really, and never will be. But it is less hateful than other contemporary forms of government, and to that extent it deserves our support. It does start from the assumption that the individual is important, and that all types are needed to make a civilization… The people I admire most are those who are sensitive and want to create something or discover something, and do not see life in terms of power, and such people get more of a chance under a democracy than elsewhere… the society which allows them most liberty is a democracy”.

“What I Believe” (1939) in Two Cheers for Democracy.

 

Clive Bell: The View from Snob’s Hill

Paul Crook's avatarPaul Crook

That’s the title of one essay in my forthcoming book Debating Faith. Here is an example of Bell’s amazing elitism:

” How are the civilizing few to be supplied with the necessary security and leisure save at the expense of the many?… Civilization requires the existence of a leisured class, and a leisured class requires the existence of slaves – of people, I mean, who give some part of their surplus time and energy to the support of others…[the select few must be above] the soul-destroying dominion of circumstances”:

Clive Bell, Civilization (1928), pp. 175-176.

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