We are seeing “the nihilistic rejection of the concept of expertise” on the grounds that everything is now a matter of opinion. We see the BBC giving equal time to cosmologists and flat-earthers, supposedly on the grounds of “balance”. Mark Thompson argues this in a recent book Enough Said. We are living in a “post-fact” world. How then do we get well-informed choices made about policy options? As the Guardian Weekly says: “The Chinese politburo, campus censors who close down debate in the name of political correctness, and Twitter flash mobs have more in common than they know…they all seek to gag anyone who doesn’t share their world-view” [see Guardian Weekly, 23.9.16, p.35].
Monthly Archives: September 2016
Serenity – Suzuki Museum Kanazawa
Why has Social Darwinism Got a Bad Name?
social-Darwinism Click Here
It’s associated with ruthless capitalism and competition and Nazi eugenics. Is this fair? Do we need “Truth and Reconciliation” for Social Darwinism (as a recent symposium called for)? Read Paul’s essay on the subject from his website dpcrook.wordpress.com. (Blog).
Joseph Needham on The Holy and Society
Joseph Needham Click Here
Read Paul’s essay on the great bio-chemist and historian of Chinese science, Joseph Needham, “The Man Who Loved China”: his still relevant reflections on capitalism, secularism, Christianity and the spiritual life.
Within the 4 Seas: Religion and Science
In a set of essays called Within the Four Seas (1969) Joseph Needham agreed that there was growing disenchantment in the west about organised religion. Why? Because of factors such as science undermining the older simplistic beliefs, excessive “Puritanism”, and atrocities in Christian history such as the Crusades and Inquisition. Against that science itself had been associated with evil, take Hiroshima for example.
Underlying everything remained “the mysterium tremendum”, the wholly other, the immanent. The category of the “numinous”, with its highest ethical principles, “altogether transcends the particular manifestations of it familiar in our parochial and limited experience” (pp.196-7).